MANSLAUGHTER, WAR, AND MURDER (Deuteronomy 19-21)
Murder was one of several capital crimes in Israel. Others were idolatry and sorcery (Lev. 20:1–6), blasphemy (24:10–16), violating the Sabbath (Num. 15:32–36), willful and repeated disobedience to parents (Deut. 21:18–21; Ex. 21:15, 17), kidnapping (Ex. 21:16), bestiality (22:19), homosexuality (Lev. 20:13), adultery, and the rape of an engaged maiden (Deut. 22:22–27). We don’t have this many capital crimes today, but Israel was a theocracy and her laws were God’s laws. To break the law was to sin against the Lord and defile the land, and the people needed to understand the seriousness of such actions.Capital punishment may not restrain every would-be murderer from taking a life, but it does magnify the preciousness of human life as well as honor the law. - WARREN WIERSBE
The punishment of the murderer reminded people that human life is precious, and the punishment of the thief reminded them that personal property must be respected. “Thou shalt not steal” (Ex. 20:15) covers much more territory than just forbidding a thief to enter a house and take what isn’t his. Extortion is also stealing (Ps. 62:10), and God condemns officials who make unjust laws so they can rob the poor and the helpless (Ezek. 22:29). Slanderers and false witnesses rob people of their good name (Deut. 19:16–19; Matt. 15:19–20), and a good reputation is more difficult to restore than stolen merchandise. - WARREN WIERSBE
The liar ( Deut. vv. 15–21). Every system of justice depends on people knowing the truth and speaking the truth. To bear false witness is to break God’s commandment (Ex. 20:16) and to undermine the foundation of the legal system. The person who swears to tell the truth and then tells lies is committing perjury, which itself is a serious crime. The Jewish law required two or three witnesses to establish the guilt of an accused person (Deut. 17:6; Num. 35:30), and both Jesus (Matt. 18:16) and Paul (2 Cor. 13:1; 1 Tim. 5:19) applied this principle to local church discipline. - WARREN WIERSBE
Though some well-meaning people don’t like the military metaphors in the Bible, the church today is in a battle against the world, the flesh, and the devil (Eph. 2:1–3; 6:10–18; 2 Tim. 2:3–4). But we are also ambassadors of peace who wear the shoes of “the preparation of the gospel of peace” (Eph. 6:15) and plead with rebellious sinners to be “reconciled to God” (2 Cor. 5:18–21). Jesus brought His message of peace to His own people (Luke 2:14) and they rejected it (13:34–35; John 1:11), so He had to replace the offer of peace with an announcement of judgment (Luke 12:51–56). In A.D. 70 the Roman army destroyed Jerusalem and killed, captured, or scattered the people, and there was no political nation of Israel until May 14, 1948. - WARREN WIERSBE
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