1 John 4:14 (NKJV)
And we have seen and testify that the Father has sent the Son as Savior of the world.
The apostle now reached a climactic point in his argument. He had just written that “if we love each other,” then the God whom no one has seen abides “in us and His love is made complete in us.” The result of this experience is that we have seen and testify that the Father has sent His Son to be the Savior of the world. Since the first person plural in verses 7–13 is clearly meant to include the readers, the “we” of this verse includes them as well. The indwelling God, whose presence is manifested in the midst of a loving Christian community, thus becomes in a sense truly visible to the eye of faith. Though no one “has seen” (tetheatai, “beheld”) God (v. 12), believers who abide in Him (v. 13) “have seen” (tetheametha, “behold”) the Son as He is manifested among loving Christians. Christians who behold this manifestation have in fact “seen” and can “testify” to the fundamental truth that “the Father has sent the Son to be the Savior of the world.” This great truth can be put on display through the instrumentality of Christian love.
With these words, John reached the goal he had announced in the prologue (1:1–4), namely, that his readers might share the apostles’ experience. The apostles had “seen” (heĊrakamen) the “life which was with the Father and … appeared to us” (1:2). In a loving Christian community, the believers can see that too. The term “Life” in 1:2, though it refers to Christ incarnate, nevertheless was carefully chosen by the writer. What his readers could witness is the renewed manifestation of that Life in their fellow Christians. But, as he had argued ever since 2:29, the “life” which Christians possess by new birth is inherently sinless and can only be manifested through righteousness and Christlike love. But when that occurs, Christ whom the apostles saw in the flesh is, in a real but spiritual sense, “seen” again (4:14).
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