Beyond the Rivers of Ethiopia
If you are a Christian and of African descent, you may be interested in Zephaniah’s prophecy that the Lord would restore His “dispersed ones” from “beyond the rivers of Ethiopia” (Zeph. 3:10). This was a remarkable promise, given the map of the world in Zephaniah’s day. As far as we know, Ethiopia represented the southwestern limits of Judah’s knowledge of the world. The interior of Africa, “beyond the rivers of Ethiopia,” was literally “off the map” for the ancient Israelites. It was uncharted territory for them.
To what, then, was Zephaniah referring? The context shows that he was anticipating the day when the Lord would bring people from the ends of the earth to form a holy people who would worship and serve Him with true hearts (3:9, 12, 13). Among them would be people from “beyond the rivers of Ethiopia.” The prophet called this new people “the daughter of My dispersed ones” (3:10) and “the remnant of Israel” (3:13). Thus Zephaniah’s vision seems to tie in with Jeremiah’s predictions of a scattering of the Jews throughout the world, followed by an eventual restoration (Jer. 30:10, 11, 18–22; 31:1–40).
Beginning in the sixth century, many Jewish colonies were established along the Nile and the Mediterranean coast of Africa. In fact, some have suggested that Zephaniah’s prophecy pertains to the Jewish community in northern Abyssinia. However, the prophecy may look beyond a strictly Jewish restoration. It seems to correspond with a prediction by David that Ethiopians would someday “stretch out [their] hands to God” (Ps. 68:31). Likewise, Isaiah envisioned a day when distant lands which had not heard of God would be recruited to send representatives to the Lord at Jerusalem—a vision that appears to correspond with the mission of the church (Is. 66:18–21).
As far as we know, Zephaniah himself had no idea of the vast tribes of people living “beyond the rivers of Ethiopia.” But every time one of their descendents turns to faith in Christ, Africa adds one more member to the “peoples { of} a pure language” who are called to serve the Lord “with one accord” (Zeph. 3:9).
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