MELCHIZEDEK [mel KIZ eh deck] (king of righteousness) — a king of Salem (Jerusalem) and priest of the Most High God (Gen. 14:18–20; Ps. 110:4; Heb. 5:6–11; 6:20–7:28). Melchizedek’s appearance and disappearance in the Book of Genesis are somewhat mysterious. Melchizedek and Abraham first met after Abraham’s defeat of Chedorlaomer and his three allies. Melchizedek presented bread and wine to Abraha...m and his weary men, demonstrating friendship and religious kinship. He bestowed a blessing on Abraham in the name of El Elyon (“God Most High”), and praised God for giving Abraham a victory in battle (Gen. 14:18–20).
Abraham presented Melchizedek with a tithe (a tenth) of all the booty he had gathered. By this act Abraham indicated that he recognized Melchizedek as a fellow-worshiper of the one true God as well as a priest who ranked higher spiritually than himself. Melchizedek’s existence shows that there were people other than Abraham and his family who served the true God.
In Psalm 110, a messianic psalm written by David (Matt. 22:43), Melchizedek is seen as a type of Christ. This theme is repeated in the Book of Hebrews, where both Melchizedek and Christ are considered kings of righteousness and peace. By citing Melchizedek and his unique priesthood as a type, the writer shows that Christ’s new priesthood is superior to the old Levitical order and the priesthood of Aaron (Heb. 7:1–10; Melchisedec, KJV).
Attempts have been made to identify Melchizedek as an imaginary character named Shem, an angel, the Holy Spirit, Christ, and others. All are products of speculation, not historical fact; and it is impossible to reconcile them with the theological argument of Hebrews. Melchizedek was a real, historical king-priest who served as a type for the greater King-Priest who was to come, Jesus Christ.
Abraham presented Melchizedek with a tithe (a tenth) of all the booty he had gathered. By this act Abraham indicated that he recognized Melchizedek as a fellow-worshiper of the one true God as well as a priest who ranked higher spiritually than himself. Melchizedek’s existence shows that there were people other than Abraham and his family who served the true God.
In Psalm 110, a messianic psalm written by David (Matt. 22:43), Melchizedek is seen as a type of Christ. This theme is repeated in the Book of Hebrews, where both Melchizedek and Christ are considered kings of righteousness and peace. By citing Melchizedek and his unique priesthood as a type, the writer shows that Christ’s new priesthood is superior to the old Levitical order and the priesthood of Aaron (Heb. 7:1–10; Melchisedec, KJV).
Attempts have been made to identify Melchizedek as an imaginary character named Shem, an angel, the Holy Spirit, Christ, and others. All are products of speculation, not historical fact; and it is impossible to reconcile them with the theological argument of Hebrews. Melchizedek was a real, historical king-priest who served as a type for the greater King-Priest who was to come, Jesus Christ.
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