Wednesday, 26 March 2025

THE LION AND THE LAMB - Revelation 5:1-14

 

The Lion and the Lamb

Revelation 5:1-14

 

And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals (5:1).

A scroll written inside and on the back - This chapter introduces the earth’s rightful ruler, Jesus Christ – the Son of God. He is the One who will redeem the world from sin, Satan, death, and the curse. God is seated on the throne, and in His right hand he has a scroll (βιβλίον biblíon, Gk) which was a roll of papyrus, leather, or parchment on which an ancient document was written, being rolled up on a stick. The scroll was sealed with seven seals (σφραγίς sphragís, Gk), fixed on the edges of the scroll in such a way that the seals must be successively broken if the scroll is to be unrolled and read. This is the title deed to the earth which God will give to Christ (Jeremiah 32:10-14, Ezekiel 2:9-10).

Then I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and to loose its seals?” (5:2).

A strong angel – The strong angel is not named, so he must remain anonymous. He spoke with a loud voice so that this proclamation would penetrate to every corner of the universe. The call went out “Who is worthy?” but there is only silence.

And no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it (5:3).

No one – A search of the entire universe from hell to heaven, and everywhere in between turns up no one worthy to open the scroll.

 

So I wept much, because no one was found worthy to open and read the scroll, or to look at it (5:4).

 

I wept much – Wept (κλαίω klaíō, Gk) in this context means “to weep, wail, lament, implying not only the shedding of tears, but also every external expression of grief. It is a word that expresses strong, unrestrained emotion (Luke 19:41; 22:62).” This is the only time in Scripture that tears are seen in heaven. John did not have to weep, because God was about to take action

 

 But one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals” (5:5).

 

The Lion of the Tribe of Judah, the Root of David – “The Lion of the Tribe of Judah” points to Jacob’s blessing given to the tribe of Judah in Genesis 49:10. Out of the lion like tribe of Judah would come a strong and fierce ruler – the Messiah, Jesus Christ (Hebrews 7:14).

Jesus is also the “Root of David.” This messianic title derives from Isaiah 11:1, 10. The genealogies of Matthew 1 and Luke 3 reveal that Jesus was a descendant of David both on His father’s and mother’s side (Romans 1:3).

Jesus is the only One worthy to take the scroll because of who He is; the rightful King from the line of David, and the Lion from Judah’s tribe. He has overcome!

 

And I looked, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth (5:6).

 

A lamb as though it had been slain – Christ was the Lamb of God who takes away the sin of the world (John 1:29). The word lamb (ἀρνίον arníon, Gk) refers to the Passover Lamb (Exodus 12:3-6; Leviticus 14:10), provided by God (Genesis 22:8). The Lord Jesus is called the (ἀμνός amnós, Gk) of God because He sacrificed Himself at the time of the Passover (1 Corinthians 5:7). His deliverance of sinners is likened to the deliverance of Israel out of Egypt. The lamb during the Exodus was the means of sparing the people, and on account of it, destruction passed them by. In like manner, Jesus is now the means of sparing those who are willing to apply His blood in order that the judgment of God may bypass them. Amnós designates more often the Sacrificial Lamb (1 Peter 1:19), referring to the Paschal Lamb or a lamb given up to death in the service of God. In Revelation Christ appears as the Lamb 31 times.

Seven horns and seven eyes – Horns in Scripture symbolize strength and power. Seven, being the number of perfection symbolizes the Lamb’s complete, absolute power (Psalm 22:12). The seven eyes speak of perfect omniscience, complete understanding, and knowledge. They represent the “seven Spirits of God” describing the Holy Spirit in all His fullness (Revelation 4:5), sent “out into all the earth” in judgment of guilty, unrepentant sinners (John 16:8).

 

Then He came and took the scroll out of the right hand of Him who sat on the throne (5:7).

 

He came and took the scroll – The ultimate goal of redemption is about to be seen – paradise will be regained. Eden will be restored. This act will signal the end of man’s day. It is the same scene described by Daniel in Daniel 7:13-14:

     “I was watching in the night visions,

And behold, One like the Son of Man,

Coming with the clouds of heaven!

He came to the Ancient of Days,

And they brought Him near before Him.

     Then to Him was given dominion and glory and a kingdom,

That all peoples, nations, and languages should serve Him.

His dominion is an everlasting dominion,

Which shall not pass away,

And His kingdom the one

Which shall not be destroyed.

 

In the Gospels four titles are given to Jesus:

1. As the Son of David, He has title to the Throne of David.

2. As the Son of Abraham, He has title to the Land of Palestine, and all included in the Royal Grant to Abraham. 

3. As the Son of Man, He has title to the Earth and the World.

4. As the Son of God, He is the Heir of All Things.

 

The Worthy One has arrived to take back what is rightfully His!

 

Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints (5:8).

 

When he had taken the scroll – The appearance of the Lamb as He moves to take the scroll causes praise to break out from everywhere in the universe. Three more majestic doxologies are added here to the two in chapter four. There are four things out of place in the universe:

1. The church, which should be in heaven.

2. Israel, which should be living in peace occupying all the land promised to her.

3. Satan, who belongs in the lake of fire.

4. Christ, who should be seated on His throne reigning.

All of these anomalies will be set right when Christ takes the scroll from His Father’s hand.

A harp – The grammatical structure of the Greek text indicates that it was only the elders, not the living creatures, who held these two items. Harps were frequently associated in the Old Testament with worship; being also closely linked with prophecy (1 Samuel 10:5; 2 Kings 3:15; 1 Chronicles 25:1-6). The harps held by the elders symbolize all of prophecy, which culminates in the momentous events about to take place.

Golden bowls full of incense – These were wide-mouthed bowls which were used in the tabernacle and temple and were connected with the altar. They represent the priestly work of intercession for the people (Psalm 141:2; Luke 1:9-10). The incense in these bowls represents the prayers of believers through the ages that God’s prophesied promised redemption of the earth would come to pass.

 

 And they sang a new song, saying:

“You are worthy to take the scroll,

And to open its seals;

For You were slain,

And have redeemed us to God by Your blood

Out of every tribe and tongue and people and nation (5:9)

 

And they sang a new song – The only reference in the Bible that records angels singing is Job 38:7; so it is best to view only the elders as singing here. The four living creatures and the holy angels have no need to be redeemed. Throughout Scripture, the new song is a song of redemption (Psalms 33:3; 40:3; 96:1; 98:1; 144:9; 149:1; Isaiah 42:10; Revelation 14:3). The song is new not only in magnitude but in words and music. Thus begins the third doxology of praise to Jesus Christ.

You are worthy – Christ is worthy because He is the Lamb, the Lion of the Tribe of Judah, and the King of kings and Lord of lords. To break the books seals means to enact the judgments written in it, which further reinforces Christ’s worthiness.

You were slain and have redeemed us to God by your blood – Christ’s substitutionary and sacrificial death has purchased people out of every tribe, tongue, and nation for God. The word redeemed in the Greek is ἀγοράζω agorázō, which means “to buy out, especially to purchase a slave for his freedom.” It is “The consequence of something or someone having been bought is that the buyer has the right of possession. In the redemptive work of Christ the idea is that Christ, by offering Himself for us as due satisfaction, freed us from our liability in paying it ourselves (1 Corinthians 6:20; 7:23; Galatians 3:13; 2 Peter 2:1; Revelation 5:9; 14:3, 4). He, having paid the price, binds us to Himself.

 

And have made us kings and priests to our God;

And we shall reign on the earth” (5:10).

 

Kings and priests to our God – The redeemed are a part of God’s kingdom, a community of believers under God’s sovereign rule. They are also priests to God, signifying their complete access to God’s presence for worship and service (1 Peter 2:9); they will offer up spiritual sacrifices, the sacrifice of praise continually (1 Peter 2:5; Hebrews 13:15). During the Millennial Kingdom, believers will reign upon the earth with Christ (Revelation 20:6; 2 Timothy 2:12).

Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands (5:11).

Voice of many angles – To the voices of the four living creatures and the twenty-four elders are now added those of innumerable angels. Apparently, ten thousand is the highest number for which the Greeks had a word. Hebrews 12:1 states that the number of holy angels cannot be counted. According to Revelation 12:3-4, their number is at least twice as many as the fallen angels.

Saying with a loud voice:

“Worthy is the Lamb who was slain

To receive power and riches and wisdom,

And strength and honor and glory and blessing!” (5:12)

 

Saying with a loud voice - The fourth doxology of praise to Jesus Christ begins with a loud voice.

Power, riches wisdom – Jesus Christ is worthy to receive recognition because of His power and omnipotence; because of the spiritual and material riches he possesses (Psalm 50:10-12); and because of His wisdom and omniscience.

Strength, honor, glory, blessing – For all of those things, and all of His other absolute perfections, Jesus Christ is worthy of all honor, glory, and blessing.

 

Parallel passages using the same Greek words:

1. Power (δύναμις dunamis, Gk.) Revelation 1:16 “…and His countenance was like the sun shining in its strength.”

2. Riches (πλοῦτος ploútos, Gk.) Philippians 4:19. “And my God shall supply all your need according to His riches in glory by Christ Jesus.”

3. Wisdom (σοφία sophía, Gk.) 1 Corinthians 3:19. “For the wisdom of this world is foolishness with God.”

4. Strength (ἰσχύς ischús, Gk.) Mark 12:30. “And you shall love the Lord your God…… with all your strength.”

5. Honor (τιμή timḗ, Gk.) Hebrews 2:9. “…crowned with glory and honor.”

6. Glory (δόξα doxa, Gk) 1 Peter 4:11. “…to whom belong the glory and the dominion forever and ever.”

7. Blessing (εὐλογία eulogia, Gk) Romans 15:29. “…the fullness of the blessing of the gospel of Christ.”

 

And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying:

“Blessing and honor and glory and power

Be to Him who sits on the throne,

And to the Lamb, forever and ever!” (5:13)

 

Every creature – With the fifth doxology of praise, this one is directed to God and Jesus Christ. It reaches a crescendo of praise from every creature which is in heaven, on the earth, under the earth, and those that are in the sea (Psalm 69:34).

Blessing, honor, glory, power – To Him who sits on the throne, and to the Lamb - Endless blessing, honor, glory, and power belong to God the Father and the Lord Jesus Christ. The creation is unable to contain its joy over its imminent redemption (Romans 8:18-22).

Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped Him who lives forever and ever (5:14).

Amen – Lost in wonder, love, and praise, the four living creatures could only keep saying “Amen.” This word is transliterated from the Greek word ἀμήν amḗn; which means ““So be it.” It is also a word of affirmation that means “to be firm, steady, and truthworthy.”

Worshipped Him who lives forever and ever – The twenty-four elders fell down once again and worshipped. There is considerable evidence that Psalms 146–150 refer to this scene. Each of the psalms begins and ends with the exhortation: “Praise the Lord!” which is the Hebrew phrase “Hallelujah.” In the New Testament, the word is used four times in Revelation 19:1, 3, 4, and 6, all in connection with the praises of this same heavenly assemblage.

 

 

The stage is set.

 

 

 

©2015 Kenute P. Curry. All rights reserved.

 

 

IN THE THRONE ROOM - Revelation 4:1-11

 

In the Throne Room

Revelation 4:1-11

 

After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, “Come up here, and I will show you things which must take place after this” (4:1).

After these things – Marks the beginning of a new vision, and follows immediately after John’s vision of the risen, glorified Christ (Revelation 1:9-20) and the letters to the 7 churches (Revelation 2:1-3:22). The scene shifts from matters concerning the church on earth to a dramatic scene in heaven. The church is nowhere mentioned in chapters 4-19. The church will be raptured before the time of Tribulation.

A door standing open in heaven – This door admitted John into the third heaven, into the very throne room of God. The Bible records 2 accounts of people who were taken there in visions:                                                                                               1. In 2 Corinthians 12:1-5, Paul wrote of being transported to the third heaven. 2. In this chapter John also writes of being transported to heaven. Christ ascended to heaven after His resurrection where He has been seated at the right hand of God (John 14:2-3; Acts 1:9-11). The Bible refers to heaven more than 500 times.

Come up here – John was transported spiritually into the reality of heaven. This command is a reference to the rapture of the church. The invitation accompanying the trumpet was to come up. John had become, to all intents and purposes, one of those who would be alive when the Lord returns. In Matthew 17:1-9, the transfiguration scene is a type of the Second Coming of Christ; Moses being a type of the “Resurrected saints” and Elijah of the “Translated saints.”

 Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne (4:2).

I was in the Spirit –This phrase occurs 4 times in Revelation, this being the second occurrence (1:10; 4:2; 17:3; 21:10). John was supernaturally transported out of the material world, while awake. The Holy Spirit empowered his senses to perceive revelation from God.

A throne set in heaven – A symbol of God’s sovereign rule and authority (Psalm 11:4; 103:19; Isaiah 66:1) located in the temple in heaven (Revelation 7:15; 11:19; 14:15, 17). The word “throne” occurs 13 times in this chapter; 11 times referring to God’s throne. The use of the term “temple” symbolizes God’s presence (Revelation 21:22). The throne is said to be “set (standing)” because God’s sovereign rule is fixed, permanent, and unshakeable. He is in unchanging and complete control of the universe (Isaiah 6:1-3).

One sat on the throne – In the book of Hebrews, Christ’s posture is depicted as sitting, or resting, because the work of redemption had been accomplished (Hebrews 1:3; 10:12; 12:2). Here, the Creator of the Universe is pictured sitting on His throne which speaks of reigning because judgment is about to take place (Isaiah 6:5; Ezekiel 1:28; Daniel 7:15).

And He who sat there was like a jasper and a sardius stone in appearance; and there was a rainbow around the throne, in appearance like an emerald (4:3).

 

A jasper and a sardius stone – Revelation 21:11 describe jasper as “crystal-clear,” so it is best to identify this stone as a diamond, brilliantly flashing and refracting all the colors of the spectrum of the glory of God. The sardius stone is a fiery blood-red ruby. This also expresses the shining beauty of God’s glory; and symbolizes God’s blazing wrath about to be poured out on the sinful rebellious world (Chapters 6-19). The sardius and the jasper were the first and last stones on the high priest’s breastplate (Exodus 28:17-20), representing the firstborn (Reuben) and the lastborn (Benjamin) of the 12 sons of Jacob. These stones depict God’s covenant relationship with Israel. The names of Reuben (“behold a son”) and Benjamin (“son of my right hand”) picture God the Son, the Lord Jesus Christ, sitting at His Father’s right-hand in glory.

Rainbow around the throne – This rainbow was “in appearance like an emerald,” revealing green to be the dominant color and encircled the throne. The emerald was the stone of Judah, whose name means “praise. This again reveals the magnificence of the glory of God. In Genesis 9:13-17, a rainbow symbolizes God’s covenant, faithfulness, mercy, and grace. The rainbow that Ezekiel and John saw around the throne was circular.

Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting, clothed in white robes; and they had crowns of gold on their heads. (4:4)

24 thrones and 24 elders – It is best to view them as human representatives of the church:

1. The reference to the 24 thrones (θρόνος thrónos, Gk) on which the 24 elders sat indicates that they reign with Christ. The church is repeatedly promised a co-regency with Christ (Revelation 2:26-27; 3:21; 5:10; 20:4; Matthew 19:28; Luke 22:30; 1 Corinthians 6:2-3; 2 Timothy 2:12).

2.  The word for elders (πρεσβύτερος presbúteros, Gk), is always used in Scripture as referring to men; older men in general, and the rulers of both Israel and the church (Isaiah 24:23).

3. While angels do appear in white (John 20:12; Acts 1:10), white garments more commonly are the dress of believers. It symbolizes Christ’s righteousness imputed to believers at salvation (Revelation 3:5, 18; 19:8).

4. The crowns of gold on their heads provide further evidence that they were humans. The victor’s crown (στέφανος stéphanos, Gk), is worn by those who successfully endured the trial; those who completed and won the victory. Christ promised a crown such as this to the loyal believers at Smyrna (Revelation 2:10; 1 Corinthians 9:25; 2 Timothy 4:8; James 1:12; 1 Peter 5:4).

5. The number 24 is used in Scripture to speak of completion and representation (1 Chronicles 24:4-5, 7-18). In the book of Genesis there are 24 Patriarchs listed in the line of the promised seed: Adam, Seth, Enosh, Cainan, Mahalalel, Jared, Enoch, Methuselah, Lamech, Noah, Shem, Arphaxad, Salah, Eber, Peleg, Reu, Serug, Nahor, Terah, Abraham, Isaac, Jacob, Judah, and Perez (Genesis 5:1-32; 11:10-26; 21:3; 35:23-26; 38:27-30; 46:12) These men are a picture of the “elders” of God’s elect, His church, the Body of Christ.

6. While individual Jews have been and will continue to be redeemed throughout history, at the time of this vision the nation as a whole had not yet been redeemed. Tribulation saints had also not yet been converted.

7. The elders are also seen in heaven when other momentous events of the Tribulation take place. In all their appearances in Revelation they appear as a unified group of 24, never as two groups of 12.

8. This leaves only one other acceptable possibility, that they represent the raptured and glorified church, which sings the song of redemption (Revelation 5:8-10). They have their crowns and live in the place prepared for them, where they have gone to be with Jesus (John 14:1-4).

And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire were burning before the throne, which are the seven Spirits of God (4:5).

 

Lightnings, thunderings, and voices – They are associated with God’s presence in Exodus 19:16 and Ezekiel 1:13, and with God’s judgment during the Tribulation. John saw a preview of the divine wrath that was about to burst forth on the sinful world.

7 lamps and 7 spirits – Unlike the lampstands mentioned in Revelation 1:12-13, these were outdoor torches, giving off the fierce blazing light of a fiery torch. These are the 7 Spirits of God, describing the Holy Spirit in all His fullness. The sevenfold representation of the Holy Spirit in Isaiah 11:2 speaks of deity (LORD), wisdom, understanding, counsel, strength, knowledge, fear (reverence), and; in Zechariah 4:1-10 of power; in Revelation 1:4 of grace and peace; and here of fiery judgment. Torches are associated with war in Judges 7:16, 20 and Nahum 2:3-4. John’s vision depicts God as ready to make war on sinful, rebellious mankind and the Holy Spirit as His war torch.

Before the throne there was a sea of glass, like crystal. And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back (4:6).

 

Sea of glass – The Sea is metaphorical, since there is no sea in heaven (Revelation 21:1). What John saw at the base of the throne was a vast pavement of sapphire glass shining brilliantly like sparkling crystal (Exodus 24:10; Ezekiel 1:22, 26). It also represents pristine purity. It will also be the victory stand for martyrs in Revelation 15:2.

4 Living creatures – These creatures are said to be in the center and around the throne; their station is in the inner circle nearest the throne. Ezekiel 1:12, 17 suggest they are in constant motion about it. “Living creatures” combines two Greek words; the word “ζάω záō, Gk” and the word “ζῶον zṓon, Gk” - hence the phrase “Living Creatures.” Ezekiel’s description (Ezekiel 1:4-25) and that in Revelation 4 describe the impending judgment of Almighty God that is about to be unleashed upon the earth. Ezekiel 10:15 identifies these 4 living creatures as “cherubim,” an exalted order of angels associated with God’s holy power (1 Samuel 4:4; 2 Samuel 6:2, 22:11; Psalm 80:1; 99:1; Isaiah 37;16). In Isaiah 6:1-7, they are called “seraphim,” which means “fiery ones,” and are of the same order of the cherubim. They are also mentioned in Genesis 3:24; 1 Kings 6:23-28; Ezekiel 28:14, 16).

 These are the guardians of the throne of God and accompany it wherever it goes – Clarence Larkin.

Covered with eyes in front and in back – This symbolizes their awareness, alertness, and comprehensive knowledge. They are not omniscient, but nothing pertaining to their duties escapes their scrutiny.

The first living creature was like a lion, the second living creature like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle (4:7)

 

These descriptions view the 4 cherubim in relation to the created world:

1. Like a lion – represents wild creatures and also strength, majesty, and omnipotence.

2. Like a calf – represents domestic animals and service, patience, and continuous labor.

3. Face like a man – represents the pinnacle of creation and reason, intelligence, and rational power.

4. Like a flying eagle – represents flying creatures and speed, sovereignty, and supremacy.

The 12 tribes of Israel camped under 4 banners:

1. Ruben – symbolized by a man.

2. Dan – symbolized by an eagle.

3. Ephraim – symbolized by a calf (ox).

4. Judah – symbolized by a lion.

The four Gospels:

1. Matthew – Lion of the tribe of Judah, the King.

2. Mark – Calf (ox), Servant of Jehovah, the Faithful One.

3. Luke – As man, He is the human Jesus.

4. John – Eagle represents Him as the divine Son of God.

The four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night, saying:

“Holy, holy, holy,

Lord God Almighty,

Who was and is and is to come!” (4:8)

 

6 wings – The 6 wings denote that their supreme responsibility and privilege is to constantly worship God. Four of their 6 wings related to worship. With 2 they covered their faces, since even the most exalted created beings cannot look on the unveiled glory of God without being consumed. They used 2 wings to cover their feet, since they stood on holy ground. Worship is their privilege, calling, and permanent occupation. In Isaiah 6:1-7, they are called “seraphim,” which means “fiery ones,” and are of the same order of the cherubim.

Full of eyes around and within - This symbolizes their awareness, alertness, and comprehensive knowledge. They are not omniscient, but nothing pertaining to their duties escapes their scrutiny.

This scene in heaven culminates in worship directed toward God on His throne. In this passage and in chapter 5 there are 5 great hymns of praise. They begin in verse 8 with a quartet-the 4 living creatures. In verse 10, the 24 elders join in, and in 5:8, harps are added to the vocal praise. The rest of the angels add their voices in 5:11, and in 5:13 all created beings in the universe join in the mighty chorus of praise to God.

Holy, holy, holy – The three-fold repetition of holy is also found in Isaiah 6:3. Holiness is the only one of God’s attributes so repeated. It is the summation of all that He is. God’s holiness is his utter and complete separation from evil in any and every form. He is absolutely untainted by an evil, error, or wrongdoing. On this occasion, the praise is for God’s holiness specifically exhibited through judgment. It also refers to the past, present, and future work of the triune God. He is perfectly holy in His work of creation, redemption, and consummation.

Lord God Almighty – The term “Almighty” identifies God as the strongest, most powerful being, who’s conquering power, and overpowering strength none can oppose. Because God is Almighty, He can do whatever His holy will purposes to do (Isaiah 40:28). Job declares that He is strong in Job 9:19. God’s power is seen in creation (Psalm 33:9). The phrase “He is able” expresses God’s power toward His redeemed children (Ephesians 3:20; 2 Corinthians 9:8; 2 Timothy 1:12; Hebrews 2:18; 7:25). God will judge those human rulers who foolishly think they can stand against Him (Psalm 2:2-6; Isaiah 13:6; Joel 1:15).

Who was and is and is to come – God’s eternal presence is not limited by time. He is presently happening, ever existing (Exodus 3:14: Hebrews 13:8).             

Whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever (4:9).

Glory, honor, and thanks – The term “honor” is a word meaning “value.” The worthiness of God to receive such praise is related to His Sovereign right to rule as the One who sits upon the throne. The person who finds in the Scriptures the revelation of our great God, and who bows before Him now in this day of grace, is wise!

Who lives forever and ever – Scripture repeatedly affirms God’s eternity. He transcends time, and has no beginning and ending (Psalm 90:2; 93:2; 102:24-27; Isaiah 57:15; Micah 5;2; Habakkuk 1:12; 1 Timothy 1:17; 6:15-16).  To know that God is eternal provides comfort for His children. God’s eternity guarantees that our eternal life in heaven will never cease (2 Corinthians 4:17).

The twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying (4:10).

24 elders fall down before Him….cast their crowns before the throne – This is the first of 6 times that the elders prostrate themselves before God (Revelation 4:10; 5:8, 14; 7:11; 11:16; 19:4). This posture is one of reverential worship to the majestic, holy, awe-inspiring glory of God. They are not preoccupied with their own excellence, or concerned about their own holiness, honor, or reward. All those things pale into insignificance and become meaningless in light of the glory of God.

“You are worthy, O Lord,

To receive glory and honor and power;

For You created all things,

And by Your will they exist and were created.” (4:11).

You are worthy O Lord to receive glory, honor, and power – The word worthy (ἄξιος áxios, Gk.) was used of the Roman emperor when he marched in a triumphal procession. The focus of the elders’ song is on God’s glory manifested in creation. He is presented as Creator throughout Scripture (Revelation 10:6; Genesis 1:1; Exodus 20:11; Isaiah 40:26, 28; Jeremiah 10:10-12; 32:17; Colossians 1:16). They are acknowledging that God has the right to redeem and to judge His creation. Their song anticipates paradise lost becoming paradise regained (Romans 8:19-22).

This first movement of the oratorio of praise pictures God about to judge Satan, demons, and sinners, and take back His creation – John MacArthur.

 

 

©2013 Kenute P. Curry. All rights reserved.

Sunday, 23 March 2025

LAODICEA - THE LUKEWARM CHURCH _ Revelation 3:14-22

 

Laodicea – The Lukewarm Church

Revelation 3:14-22

 

LAODICEA – A.D. 1900 - Tribulation.

THE SALUTATION

“And to the angel of the church of the Laodiceans write,

‘These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God (3:14).

 

This was John’s ninth command to write.

The Amen – God is called twice in Isaiah 65:16 the “God of truth (אָמֵן ʾāmēn, Heb).” It means “to support; to be faithful; to have constancy and reliability.” Amen means truth, affirmation, or certainty. It refers to that which is firm, fixed, and unchangeable. Whatever God says is true and certain. Christ is the Amen (ἀμήν amḗn, Gk) in the sense that He is the God of truth incarnate. It is through the person and work of Christ that all God’s promises and covenants are fulfilled and guaranteed.

The True and Faithful Witness – Everything Christ speaks is truth. He is completely trustworthy, perfectly accurate, and His testimony is always reliable (John 14:6).

The beginning of the creation of God – Beginning (ἀρχή archḗ, Gk.) means that Christ is called “the beginning” because He is the efficient cause of the creation; “the head” because He is before all things, and all things were created by Him and for Him (John 1:1–3; Colossians 1:16–17; Hebrews 1:10). Christ Himself is the source or origin of creation (Revelation 22:13). Through His power everything was created. He is the Preeminent One, the One receiving the highest honor (Psalm 89:27). He is the source of the creation, and the supreme person (πρωτότοκος prōtótokos, Gk.) in it.

THE COMPLAINT

“I know your works, that you are neither cold nor hot. I could wish you were cold or hot (3:15).

 

Your works – Deeds always reveal people’s true spiritual state (Matthew 7:16; Romans 2:6-8). Though salvation is by God’s faith, through faith alone, deeds confirm or deny the presence of genuine salvation (James 2:14).

Neither cold nor hot – Laodicea’s water supply traveled several miles through an underground aqueduct before reaching the city. The water arrived foul, dirty, and tepid. It was not hot enough to relax and restore, like the hot springs at Hierapolis; nor was it cold and refreshing, like the stream water at Colossae. Laodicea’s lukewarm water was in a useless condition.

So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth (3:16).

 

I will vomit you out of my mouth - Some churches make the Lord weep; others make Him angry; the Laodicean church made Him sick. Hot people are those who are spiritually alive and possess the fervency of a transformed life. The spiritually cold are those who reject Christ. The lukewarm fit into neither category. They are not genuinely saved, yet they do not openly reject the gospel. They attend church and claim to know the Lord. Like the Pharisees, they practice a self-righteous religion; they are hypocrites playing games (Matthew 7:22-23). Obnoxious hypocrisy nauseates Christ. Those who self-righteously think that they are saved are protective of their religious feelings and unwilling to recognize their real condition. No one is harder to reach for Christ than a false Christian.

Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked (Revelation 3:17).

 

I am rich, have become wealthy, and have need of nothing – Such words as these bite and burn. Their deeds gave the lie to their empty words (Matthew 7:21). Like the rich young ruler, they were deceived about their spiritual condition (Matthew 19:16-22).

Wretched, miserable, poor, blind, and naked – They were rich in spiritual pride, but bankrupt in saving grace. They believed that were to be envied, but they were in fact to be pitied. Human nature must be changed internally, and only Jesus Christ can do that!

“The world is not to be converted by money, but by the Spirit of God”Clarence Larkin.

THE COUNSEL

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see (Revelation 3:18).

 

Gold refined in the fire – They needed gold that was free of impurities, representing the priceless riches of true salvation (1 Peter 1:7; 1 Timothy 6:18-19). Christ offered the Laodiceans a pure, true salvation that would bring them into a real relationship with Him. Salvation is not purchased through human efforts. It has been purchased for us by the death of Christ on Calvary’s cross.

White garments that you may be clothed – Laodicea’s famed black wool symbolized the filthy, sinful garments with which the unregenerate are clothed (Isaiah 64:6; Zechariah 3:3-4). In contrast God clothes the redeemed in white garments (Revelation 3:4-5, 4:4, 6:11, 7:9, 13-14; Isaiah 61:10) symbolizing the righteous deeds that always accompany genuine saving faith (Revelation 19:8).

Anoint your eyes with eye salve – The Laodiceans were spiritually stone blind. Blindness represents lack of understanding and knowledge of spiritual truth (Matthew 15:14, 23:16-17, 19, 24, 26; Luke 6:39; John 9:40-41, 12:40; Romans 2:19; 2 Corinthians 4:4; 1 John 2:11). The unregenerate Laodiceans needed Christ to open their eyes (Acts 26:18; 1 Peter 2:9).

All sinners have to offer is their wretched, lost condition. Christ offers His righteousness to those who truly repent. He offers spiritual gold, spiritual clothes, and spiritual sight.

THE CHASTENING

As many as I love, I rebuke and chasten. Therefore be zealous and repent (Revelation 3:19).

 

Christ has a special love for His church (believers), but He also loves the unredeemed (unbelievers) (Mark 10:21; John 3:16).

Rebuke and chasten – To rebuke (reprove) means to expose and convict. It is God dealing with sinners (John 3:18-20, 16:8; 1 Corinthians 14:24; Titus 1:9; Jude 15). Chasten (discipline) refers to punishment (Luke 23:16, 22) and speaks of God’s convicting of unbelievers (2 Timothy 2:25; Ezekiel 18:30-32, 33:11).

Be zealous and repent – This is the attitude of mourning over sin and hungering and thirsting for righteousness of which Jesus spoke (Matthew 5:4-6). In repentance, the sinner turns from his sin to serve God (1 Thessalonians 1:9).

“Repentance means that you realize that you are a guilty, vile sinner in the presence of God, that you deserve the wrath and punishment of God that you are hell-bound”D. Martyn Lloyd Jones, Studies in the Sermon on the Mount

THE PROMISE

Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me (Revelation 3:20).

 

I stand at the door and knock – The invitation is a personal one, since salvation is individual, but it is much broader than that.  The door on which Christ is knocking is not the door to a single human heart, but to the Laodicean church. Christ was outside of this apostate church and wanted to come in, something that could only happen if the people repented.

There are four ways in which Christ knocks:

1.  Through His Word (John 5:24).

2. Through His people (Romans 10:14).

3. Through His Holy Spirit (John 16:8).

4. Through providence (1 John 1:3).

If anyone hears my voice and opens the door – Christ is knocking on the door of the church, calling the many to saving faith, so that He may enter the church. If one person opened the door by repentance and faith, Christ would enter that church through that individual.

“The picture of Christ outside the Laodicean church seeking entrance strongly implies that there were no believers there at all”John MacArthur.

Dine with him – Christ’s offer to dine with the repentant church speaks of fellowship, communion, and intimacy. Believers will dine with Christ at the marriage supper of the Lamb (Revelation 19:9) and in the Millennial Kingdom (Luke 22:16, 29-30). Dine (δειπνέω deipnéō, Gk.) refers to the evening meal, the last meal of the day (Luke 17:8, 22:20; 1 Corinthians 11:25) which is rendered “supper.” Christ urged them to repent and have fellowship with Him before the night of judgment fell and it was too late forever. This is the fourth and last reference in the 7 epistles to the return of Christ, meaning that there will be Laodicean-like churches in the world when He does return.

To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne (Revelation 3:21)

 

Him who overcomes – A believer overcomes by receiving eternal life (1 John 5:4-5). This victory is made on an individual basis, and not all Christians attain it.

Sit with me on my throne – Christ offers to seat believers on the throne He shares with the Father (Matthew 19:28; Luke 22:29-30). This symbolizes truth that we will reign with Him (2 Timothy 2:12; Revelation 5:10, 20:6; 1 Corinthians 6:3).

I also overcame and sat down with my Father – Overcomers are promised:

1. The privilege of eating from the tree of life (Revelation 2:7).

2. The crown of life (Revelation 2:10).

3. Protection from the second death (Revelation 2:11).

4. The hidden manna (Revelation 2:17).

5. A white stone with a new name written on it (Revelation 2:17).

6. Authority to rule the nations (Revelation 2:26-27).

7. The morning star (Revelation 2:28).

8. White garments, symbolizing purity and holiness (Revelation 3:5).

9. The honor of having Christ confess their names before God the Father and the holy angels in heaven (Revelation 3:5).

10. To be made a pillar in God’s temple (Revelation 3:12).

11. To have written on them the name of God, of the New Jerusalem, and of Christ (Revelation 3:12).

“He who has an ear, let him hear what the Spirit says to the churches” ’ ” (Revelation 3:22).

 

What the Spirit says to the churches – The message to the apostate church is: repent and open up to Christ before the night of judgment falls.

The character of the church at Laodicea is a fair outline of the church period from A.D. 1900 - Tribulation. This church presents a vivid picture of the age in which we live. Luxury-living abounds on every hand while souls are dying for want of the gospel. Christians are wearing crowns instead of bearing a cross. We become more emotionally stirred over sports, politics, or television than we do over Christ. There is little sense of spiritual need, little longing for true revival. We accumulate instead of forsaking, lay-up treasures in earth instead of in heaven.  The churches of today are usually more interested in social action than gospel action, more interested in reformation than transformation, more interested in planning than praying.

Everything is largely mechanical and of a social character; all kinds of organizations, programs, committees, activities-but no power; fabulous architecture, million-dollar buildings, fund-raising organizations, and a large church membership. We have outward religious worship without the inner reality; “having a form of godliness but denying its power” (2 Timothy 3:5). The Apostate Church today would be at the forefront of the gay rights and feminist movements and be leaders in the ordination of women and the feminizing of the deity. As this age draws to a close, apostasy, deadness, and indifference will increase. This is our condition on the eve of Christ’s return.

PARABLE OF THE DRAGNET (Matthew 13: 47-50)

The time is the end of the age (end of the Tribulation period) and is the time of the second advent of Christ. The fishermen are the angels. The good fish are the righteous (saved people, both Jews and Gentiles), and the bad fish are the unrighteous (unbelieving people of all races). The righteous enter the kingdom of their Father, and the unrighteous are consigned to a place of fire.

MYSTERY BABYLON (Revelation 17:1-7)

The picture is of the world being swept up into the intoxication and sin of a false system of religion. Prostitution (harlotry) symbolizes idolatry or religious apostasy (Jeremiah 3:6-9; Ezekiel 16:30, 20:30; Hosea 4:15, 5:3, 6:10, 9:1). The harlot rules over the waters which symbolize the nations of the world. She lures the nations into her grasp and deceives them into committing spiritual fornication with her. She is the bride of the Antichrist. All false religion stems from Babel or Babylon (Genesis 11:1-9).

System of denials within the professing church at the end of the age:

1. Denial of God (Luke 17:26; 2 Timothy 3:4-5).

2. Denial of Christ (1 John 2:18, 4:3; 2 Peter 2:6).

3. Denial of Christ’s return (2 Peter 3:3-4).

4. Denial of the faith (1 Timothy 4:1-2; Jude 3).

5. Denial of sound doctrine (2 Timothy 4:3-4).

6. Denial of the separated life (2 Timothy 3:1-7).

7. Denial of Christian liberty (1 Timothy 4:3-4).

8. Denial of morals (2 Timothy 3:1-8, 13; Jude 18).

9. Denial of authority (2 Timothy 3:4).

 

©2012 Kenute P. Curry. All rights reserved.